Flashback – A Different Kind of Lobbying

This 2016 entry was prescient, especially in light of current events with so many organizations caving to the dictates of various activists and pressure groups. A small number of those actually aggrieved pick up support from followers motivated by a need to feel relevant and morally superior. With these dupes in tow, tiny minorities exert disproportionate political and economic pressure.

Here are the thoughts from four years ago:

[Political lobbyists are the target of a lot of disapproval, and deservedly so. Big corporations, unions and  interest groups pay them to persuade lawmakers to pass laws or propose regulations that favor them.  They contend that these activities keep lawmakers informed on the subtleties of certain industries to reduce the number of unintended consequences, because Congress cannot be experts on everything.

On the other hand, most of the population has the impression that these meetings and lunches are little more than legalized bribes for the rich to disproportionately influence government, an attempt to bring “government in as a partner, looking to see what the country can do for them.” The auto industry and banks get their bailouts. The military is given weapons they haven’t requested and don’t want. In short, to lobby is to try to get your way without regard to what others want or what is best for the country.

But there are other activities almost the same as lobbying that most people either ignore or consider healthy. This came to mind when I saw a news story from England, but the type of behavior is certainly not foreign to Americans. In fact it’s quite common.

The controversy arose over the new five-pound note. When vegans and vegetarians discovered that the new tougher and more waterproof bill was made from a plastic polymer containing small amounts of tallow, derived from animal waste products, they took to social media demanding a change. They called the use of even a small amount of animal products disgusting. Their rights were being trampled. Since they were not going to eat the pocket money and the contents were by-products of a food production process, stuff that would be thrown away, it’s hard to see how any harm was done. It’s not like more animals were being slaughtered. Yet some circulated a petition, gathering over 40,000 signatures, demanding that the contents be changed.

It’s so easy to click a box or sign an online petition. And you get to feel good about yourself for caring about an issue that’s important to a minority. You get to stick up for the underdogs, the victims, people whose beliefs were not considered when the government tried to make their paper money more durable.  But 40,000 signatures represent less than one-tenth of one percent of the UK population and only about 3% report being vegetarian. Does this make a difference?

This behavior is repeated nearly daily in America. People will protest slights against groups they aren’t members of. The protests are based on the theory that if they can get a large enough turnout and enough press coverage, they can influence national, state and local policy. The lure is the same – be a savior, do the noble thing, occupy the moral high ground; feel good about yourself for defending the rights of the victims and the marginalized, even if those rights never existed before and in some cases where the victims aren’t even human. That’s how they get huge, vocal crowds or thousands of signatures when the issues affect only a few. (What's worse, the claims are often based on bad science, a warped understanding of history or emotional appeals.)

We have seen this mindset recently protesting a pipeline in North Dakota, defending a mountain lion that was killing cattle in California, supporting workers who took on obligations without the necessary financial resources and solving a bathroom problem that few knew existed. This is all about pressure on lawmakers. Adults throw a group tantrum to get attention.

It’s also so easy to vote, as the people in Massachusetts did to require that chickens and pigs live in larger cages. Those in favor of happier chickens spent almost $5 million on small demonstrations and other means to publicize the animals' need for more comfortable accommodations. Those arguing that such changes would raise the prices of eggs and bacon, hitting the poor especially hard, could only raise $300,000 to try to make their point. The chickens won and the humans lost, because the emotional appeal of reducing what was portrayed as suffering for the animals drowned out the appeal of helping the poor afford food. So voters went home from the polls feeling smug about making a difference.

Some of these causes are worthy of attention; many are trivial. But it's exactly the same outcome as traditional lobbying. Based on the theories that past behavior predicts future behavior and that behavior rewarded is behavior repeated, I predict that the future will yield more of this free lobbying.  Lawmakers will feel pressure from all sides, as every special interest exerts as much pressure as they can, if not through monetary donations, then by demonstrating in the streets and on social media. Those groups always attract supporters with the promise of feeling fulfilled, compassionate and morally superior.

Is this different kind of lobbying any healthier for the country than the first? We will see.]

That was my feeling in 2016. It has (as I predicted) escalated as activities in Seattle, Minneapolis, Kenosha, Portland, Washington DC and elsewhere are portrayed as peaceful protests despite vandalism, looting and rioting. But beware that the latest protests may mimic a more sinister movement.

 

Consider this news from the UK: A British-Indian Muslim convert, skipped bail in 2014 to join ISIS in Syria. He wrote later online: “When we descend on the streets of London, Paris and Washington the taste will be far bitterer, because not only will we spill your blood, but we will also demolish your statues, erase your history and, most painfully, convert your children who will then go on to champion our name and curse their forefathers.”